Tuesday, December 10, 2024

How to Prepare for the Bob Dylan Movie A Complete Unknown scheduled to be released on Christmas Day, 2024

Now there is always a danger of over-hyping a movie that you are looking forward to seeing with eager expectation.  You might see something in a trailer or an interview, or maybe even an early review that will spoil the whole plot line for you.  Or it is also possible for your expectations to be raised to such a high level that the film will never be able to reach up to your exalted projections.  We don’t want to go there if we can help it.  Sometimes your best experiences at the movies are when you hardly know anything about what you are going to see, and the film surprises you.  But on other occasions getting a little more context in advance and doing a little research can enhance your experience because there are many things to be known about the subject matter.  In these cases, you are not able to catch all of the subtleties and nuances that you might otherwise miss.  I think that this new release, which covers Bob Dylan’s early days in Greenwich Village in 1961 up to 1965, might be one that fits into this latter category of films.  Because there is a lot to know about Bob Dylan.

I remember going to the Lincoln movie with Daniel Day Lewis playing the title role.  We arrived a little late, so my companions and I had to sit in the very front row on what was the very first day of the movie’s release.  There was Daniel Day Lewis, bigger than life, right in front of me, fully inhabiting that Lincoln persona.  I was blown away.  I have since learned that Daniel Day Lewis is a method actor.  This means he moved into the woods as part of his character research for The Last of the Mohegans film and that he learned to live off the land and forest where his character lived, camping, hunting, and fishing.   Day-Lewis also added to his wood-working skills and learned how to make canoes.   He carried a long rifle at all times during filming to remain in character.  Then for the Lincoln movie, he spent a year in preparation for the role.  He read over 100 books on Lincoln and worked long hours with the make-up artist to achieve a strong physical likeness to Lincoln.  He was only speaking in Lincoln's voice throughout the entire shoot, and he requested that the British crew members who shared his native accent not to chat with him.  I have read that young Timothee Chalamet, who plays Bob Dylan in the new movie, is making a similar effort to find the young Bob Dylan who arrived in New York from Minnesota in 1961.  He says that he and James Mangold, the director, have been working on the project for the last 5 years!

In a recent interview in Minnesota, Timothee Chalamet said that he had made a few trips from his native New York City to Dinkytown, formerly a bohemian section near the University of Minnesota's East Bank campus where Dylan made his debut as a folksinger, and then traveled up Route 61 (the name of an important Bob Dylan song) to Duluth were Bob was born and then on up to Hibbing in Northern Minnesota where Bob was raised. 


He checked out the high school there where Bob first performed with a band called The Golden Chords and Timothee tasted the vibe of the Mesabi Iron Range.  He referenced a couple of Bob Dylan songs that reek of the surroundings including North Country Blues and Rocks and Gravel.  In the first link that I have provided here, to North Country Blues performed at the Newport Folk Festival of 1963 (importantly not 1964, when all hell broke out), pay close attention to the folk singer behind Dylan who looks like Andy of Mayberry, who lends Bob a guitar pick at the outset of the song.  I known Andy would do that, if it were Andy.  Bob introduces the song as “about Iron ore mines in an Iron ore town.”  He might as well have said, this is about Hibbing, Minnesota, where I was raised.  But as Suze Rotolo describes the scene in Greenwich Village, it didn’t matter so much where someone had come from, as it was much more about where they were going, so Bob had to keep it a bit cryptic in this introduction.  Timothee could have also visited the Sunrise Deli, in Hibbing, 

which is located in the former Lybba Theater, named after Lybba Edelstein and owned by Dylan’s uncle Mel Edelstein, which meant that Dylan could watch movies for free as a child.  This reminds me of the first line of a magnificently epic Bob Dylan song that is a song that is kind of a movie in its own right,

“Well, there was this movie I seen one time
About a man riding ’cross the desert and it starred Gregory Peck “

It was wise for Bob to keep it short in the introduction at Newport in 1963 as he had told tall tales of running away from home and living out in the mythic Western states, so he had to be careful not to step on any of these fantastical stories.  The song, North Country Blues ends with the words “my children will go, as soon as they grow, for their ain’t nothin’ here now to hold them.”  That’s his story.  He says it was like he was born in the wrong place, at the wrong time, in the wrong body, with the wrong name, and he needed to get out of there to find his place and his destiny.  If you watch the folk singer sitting behind Bob, the guy who looks like Andy Giffith,  




his smile gets bigger and bigger as the song goes along.  He knows he is witnessing something special.  As someone writes in the comments below the video, Bob’s “hair is touching the flames, they're witnessing something beyond both them and Dylan.  It's as though Dylan's channeling something.”  Yeah, that’s right.  Timothee has described a couple of good choices in these two songs that he mentions about Minnesota, but he could have added some more where Bob describes “The country he comes from, they call the Midwest” in With God on our Side, or from Girl from the North Country 

“If you go when the snowflakes storm
When the rivers freeze and summer ends
Please see she has a coat so warm
To keep her from the howling winds”

And we know from our own experiences, living and being raised right next door in Wisconsin, up there in the winter time:  “The winds do hit heavy on the borderline.”

I put together a Bob Dylan Primer which gives a larger overview of the subject matter in the forthcoming film. Look that over for more background on the bigger picture.

But now I want to focus on what in the world we could possibly do to prepare to watch the new film.  

There might be some background details that we could get a hold of that will help when different characters or references appear in the movie.  In doing a little homework, we might come to know little more about that person or thing in the story that is be being referenced.  Let’s take Dylan’s first muse Suze Rotolo whom he met fairly soon upon his arrival in New York City when he says in his book Chronicles Vol I, “cupid’s arrow hit him in the heart” upon meeting 17-year-old Suze Rotolo and he was 20.  He sings soon thereafter, “I once loved a woman, a child I am told, I gave my heart, but she wanted my soul, Don’t Think Twice its alright.”  She held off for 40 years before she wrote a memoir in 2009 called: A Freewheelin’ Time: A Memoir of Greenwich Village in the Sixties that can be picked up now very inexpensively in the used market.  Or we could listen to the incomparable Terri Gross interview her in a 2008 NPR radio interview with Suze describing those unforgettable days.  Terri does her usual great job of getting into the questions we all want to know, like What was it like to watch her former boyfriend and live-in companion get totally swept up into the arms of fame and the beautiful and mellifluous Joan Baez?  Listen to her soft, (I had to turn my speaker up to hear her) and carefully measured response to these questions.  It appears from the trailer from the new movie that we are going get into the tensions of these personal relationships in some detail.

Another example of our need for more background to catch all the nuisances is the film comes from the film Inside Llewyn Davis.  This film never garnered too many accolades, which maybe places it in the category of cult film favorite.  But if you’re not paying attention, and you don’t know the backstory to some of the careful details in that film, you might miss it.  Bob Dylan is everywhere haunting this film, even though his name is never even mentioned once.  The title character, Llewyn Davis, is a folk singer from the early 1960’s, which is exactly the same era that is being portrayed in the new film.  The poor guy Llewyn Davis is trying to share his creative and artistic talents with the world, which are many, but he can’t seem to catch a break.  He does his thing in basket houses (that’s what we call the coffee houses and bars in Greenwich village because the performers were originally paid from what appears in the basket at the end of the night) like the one called the Gaslight that Bob Dylan first played and sang in on MacDougal Street in Greenwich village.  But poor Llewyn is a true starving artist, he has trouble landing steady work to pay his bills and has nowhere to lay his head.  He finally has to opt to return to the Merchant Marines where he used to have a seaman’s license, but just can’t seem to put his hands on it and getting a new one is prohibitively expensive for the always broke Llewyn.

When we look at the poster for the movie for Inside Llewyn Davis, he is strolling down the street in front of the Gaslight CafĂ© with his guitar in hand, it conjures up the famous pictures of Bob Dylan and Suze Rotolo walking together outside their nearby apartment at this very same time.  But Bob gets the pretty girl on his arm, while poor, black and white Llewyn only gets nothing but a stray cat which he is trying to return to its rightful owners, since he mistakenly let him out, while crashing on his friend’s sofa.





 So here is something we could do, we could watch the movie Inside Llewyn Davis and then compare and contrast that with what we see in the new movie.  Llewyn is the Anti-Dylan, living in the same place at the same time, but his reach for sharing his gifts with the world, in the cool confines of Greenwich Village of the early 1960's is a nightmare.  This will lead us to a question, is it then all about timing, a matter of being in the right place at the right time, and catching a lucky break?  Llewyn, who is played by Oscar Isaac, is really a great folk singer as evidence by his renditions of some classic folk tunes that are truly amazing and remarkable.  Here is a partial list well worth listening to:

"Hang Me, Oh Hang Me,"

 "Fare Thee Well (Dink's Song)"

"Green, Green Rocky Road"

“The Death of Queen Jane”

"The Shoals of Herring"

The Music director and singing coach for that Llewyn Davis film was the very gifted T Bone Burnett who toured with Bob Dylan’s Rolling Thunder Review in 1975 and 1976, and he has since done some stellar and grammy award-winning work on soundtracks like the one for the 2000 film O Brother, where art thou?  We would be remiss if we didn’t mention his outstanding single: Diamonds are a girl’s best friend which includes the very best advice ever given for women in relationships with men:  “Get that ice or else no Dice!”

So here is something else we can do, we can listen to these folk songs to get into the ethos of the era and try to picture these guys, like the fictional Llewyn Davis, or Bob and maybe Dave Van Ronk singing these beautiful tunes in the small venues along MacDougal Street. 

Dave Van Ronk, who appears to have been the personage that the Llewyn Davis character is based upon, was an earlier leader, sometimes referred to as “the Mayor of MacDougal Street,” on the folk scene but he turned out to be less successful.  Less successful than his friend and singing companion from those early years, Bob Dylan.  Bob hints that Dave turned him on to some important ideas, like never singing the same thing twice in the same way.  But Dave has little bone to pick with Bob about one of the songs that he arranged called “The House of the Rising Sun.”  He had planned on recording “his version” but Bob beat him to it in his first album.  Bob had been singing this song since back in Saint Paul, Minnesota in the Purple Onion as early as June 1st, 1960.  But New York Times critic Robert Shelton, whose review of Bob's work in the NY Times put him on the map, quotes Dylan as saying, “I always knew this song, but never really knew it until Dave Van Ronk sang it.”  The story of Dylan “borrowing” Van Ronk's arrangement is told by Van Ronk in his biography The Mayor of MacDougal Street.  As a public domain folk blues song (i.e., never originally copyrighted), artists could take an arrangement credit when they recorded it and receive songwriter royalties.  Imagine the smoke coming out from under Dave’s hat when Eric Burton and the Animals, took "Bob Dylan’s version" and recorded it in 1964 and it became a number one smash hit on the UK Singles Chart and in the US and Canada, being described as the “first folk rock hit!”  This reminds me of a very funny scene from in Inside Llewyn Davis where Llewyn signs away his royalties, for a few quick bucks, to the smash hit Please Mr. Kennedy where the guy catching the grove and snapping his fingers in the control room is like the guy who discovered Bob Dylan, John Hammond of Columbia Records.

It appears that Dave Van Ronk never forgave Bob for that.  And this speaks of the somewhat competitive nature of the many talented people performing and crowding into the many small venues in Greenwich village at the time which included people like Joni Mitchell, Bruce Springsteen, Richie Havins, The Greenbriar Boys, Ramblin’ Jack Elliott, and Carolyn Hester, who hired Bob for one of his first gigs recording where he is playing some backup harmonica on one of her early albums.  And there were many others seeking to perform and make a name for themselves on those streets.  Bob pays a very heavy tribute to Dave Van Ronk in his book Chronicles Vol. One, one that you should be sure to listen to if you want to hear some of Bob’s most beautiful writing from that book, along with some beautiful reading from his book, in a purple passage where he gives the highest tribute to  Dave Van Ronk on this link.

But what about the artist himself?  What does he think about all the hype surrounding this new movie?  Timothee says in the interview in Minnesota that Bob Dylan’s manager Jeff Rosen came on the set and gave them his hearty congratulations and approval to what was going on there.  We know that got back to Bob.  Then last week, on December 4th with three weeks left to go before the release, we get a Tweet on X that says:

There’s a movie about me opening soon called A Complete Unknown (what a title!). Timothee Chalamet is starring in the lead role. Timmy’s a brilliant actor so I’m sure he’s going to be completely believable as me. Or a younger me. Or some other me. The film’s taken from Elijah Wald’s Dylan Goes Electric – a book that came out in 2015. It’s a fantastic retelling of events from the early ‘60s that led up to the fiasco at Newport. After you’ve seen the movie read the book.

So now we seem to have something of an encouragement from the man himself.  We probably have to parse this out a bit.  We know Bob loves to use double entendre, so when he uses a word like “fantastic” or “retelling” we should realize it can mean more than one thing.  And there have been many different incarnations of “me” from the guy who is always, “shedding off one more layer of skin.”  There was even a female version of “me” in the 2007 musical drama I’m Not There played by the great Cate Blanchett.

Ok I have given you some ideas, now it time for you to get out there and do your homework on YouTube University in advance of the movie being released.  You don’t want to be like these guys, these Gen Z'ers who in their podcast, refer to themselves as “Music Reviewers” who can’t even come up with the Number of the Highway in Highway 61.  Then they have misidentified the song anyway which is “Like a Rolling Stone” or how can they ask, “Joan Baez is the brunette, but who’s the Blond?”  They call the song that begins the trailer as “The North County Fair” like Bob is at some County Fairgrounds somewhere, then they get the sequence of the Muses all mixed up, putting Joan Baez in front of “the blond chick” then they erroneously talk about Simon and Garfunkel being against Bob going electric, but Simon and Garfunkel didn’t come even out with a debut album until late in 1964 and then they didn’t really come onto the scene until their second album Sounds of Silence in 1966.  By this time Dylan had already had a motorcycle accident and was in semi-retirement up in Woodstock, NY and had already released his seventh studio album and half of the important songs of the 20th century.  Then they misidentify Pete Seager and then speculate about him possibly being Bob’s manager.  They can’t even come up with the name of the “Newport something festival,” come on dudes!  I am ready to offer them all a dime to call their mothers and tell her that, “I’m not going to make it as a music reviewer.”  These guys deserved to be flunked out of Dylanology 101.

We don’t want to be like them, so Do Your Homework!  Don’t be sitting around in some pancake house somewhere after the movie sharing your ignorance of these seminal moments in American popular culture.  Mangold and Chalamet have already received “The Visionary Tribute at the 2024 Gotham’s” last week and Chalamet says, in his acceptance speech:

“Getting to study and immerse myself in the world of Bob Dylan is one of the greatest educations a young artist could receive.  If you are already a fan of Bob Dylan this will make perfect sense to you, and if you’re not familiar with his work, perhaps our film can serve as a humble gateway to one of the great poets and chroniclers of our times.”



He rightly understands that there are two tiers of people who will be seeing the movie, there is the initiated who can process what he is saying, and then there are the other folks who need this humble gateway to get into the subject matter.  Let’s try to get ready for a proper viewing.  

Doug 




Wednesday, December 4, 2024

With an exciting new film coming out on Christmas Day, just three weeks away now, it may be helpful for some people to get a little overview of the main character, so here is something on that.

A Bob Dylan Primer

Bob Dylan is now 83 years old as of last May 24th.  He has written a lot of Songs.  In this Wikipedia List there are 522 Songs that he has written, but that list omits a lot of traditional songs that he has arranged in new and unique ways.  An example of such a song would be the one called Delia which has never been sung quite like this before, nor will it ever be sung like that again!  Another example of a traditional song that Bob Dylan has rearranged that I particularly like is called Two Soldiers.

Bob Dylan has evolved from first being a strict folk singer, who originally sang mostly songs written by Woody Guthrie, to an extremely original and amazingly creative force.  This after he had traveled from his native Hibbing, in Northeastern Minnesota to Greenwich Village in New York City sixty-four years ago, back in 1961, spending a couple of nights in my hometown of Madison, WI singing along the way.  He quickly moved to singing a variety of folk songs as evidenced in his first album released in 1962 when he was just twenty years old.  This first Album didn’t sell very well initially.  But he moved on quickly to a second album the following year, and at twenty one years old he created some real classic original compositions like Blowing in the Wind and A Hard Rain Gonna Fall.  His legend had begun!  He continued producing Albums at the rate of approximately one per year through the next six decades so that he has now produced over 60 albums.  23 of these albums have peaked in the top 10 on the album charts, including 5 that reached number 1.  But he has said that he believes he is primarily a live performer.  Thus if you really want to see him doing his thing, in what he considers to be his most representative venue, you need to see him live and in person, which is still possible.

One thing that he does in live performances that others find odd is that he re-arranges his own songs in such dramatic ways that often times, an uninitiated audience can’t recognize his famous songs as he is playing them.  Sometimes these rearrangements fail to achieve the desired results, other times they are magical.  There are then experiments being conducted on stage and in this way it shares something in common with improvisational jazz, it is a little unclear how things are going to work out until the actual performance.  The fellow musicians will sometime be kept in the dark about the plan until the last minute, about say what key this song is going to be performed in.  Classically trained violinist Scarlet Rivera was walking down the street in the Lower East Side of Manhattan minding her own business carrying her violin case, when a guy in non-descript car stopped her and asks if she can play the instrument.  It turns out to be Bob Dylan and she recognizes him and agrees to audition for him.  She says in an interview that he doesn’t even tell the backing musicians what key they will be playing in, they have to “sink or swim.”  She was able to swim because she says she has perfect pitch.  They collaborated on an album called Desire together and she joined his Rolling Thunder Review, touring the country, and playing on National TV for a John Hammond tribute.  She says she was a bit nervous before playing before a national audience, and Dylan knew this, so at the last minute he changed the key to the songs they would be playing, she said it helped her nerves since she had to concentrate so hard on this new innovation that is distracted her mind from thoughts about performing in this large venue.

Bob Dylan was famously converted to Christianity in 1979 and debuted his Slow Train Coming Album on Saturday Night Live in October 20th of that year.  Some have questioned whether or not he continues to follow the Christian faith.  One place that question was asked was on the Colbert Report when Princeton Historian and Bob Dylan fan and author Sean Wilentz was asked by the host if Christianity really “stuck” with Bob.  To that question Wilentz, who claims to be an atheist, says at the 5 minute mark in the linked video that “Bob Dylan is a Christian” and that is an important part of his music.  Sean Wilentz has been listed as the historian-in-residence on the Bob Dylan website, so if he was wrong about this important question, he probably should lose his license as a historian and be removed from his position as “historian in residence” for such an important error.

Bob Dylan has gone through many incarnations in his illustrious career.  A listing of his awards reveals that he has won more than his share of Grammy Awards, Rock and Roll Hall of Fame types of awards, Honorary Doctorates, Polar Prizes, Presidential Honors, and Nobel Prizes etc.  In one incarnation for a year or so he was a Frank Sinatra Crooner.  You can listen to an example of this incarnation in this song “All the Way” from his Album Fallen Angels.

When Dylan makes a dramatic change in styles, like when he moved from Folk to Electric at the Newport Festival in 1964, it often leaves many of his fans mystified and dissatisfied with the change.  But as he wrote in 1965 he who is not busy being born is busy dying.”  Another striking example of this would be when he went to Nashville and recorded a country album along with Johnny Cash on a two day session that began in February of 1969.  This was at the height of his popularity with the counterculture and Country Music at that time was considered decidedly uncool.  He then appeared on the Johnny Cash show.  When he became a Christian, for a period of time he would only sing his new religiously themed gospel songs and this drove many of his fans away.  My wife and I went to see him soon after his conversion in October of 1981 in Madison, WI and about half of the seats were empty in the Dane Country Coliseum which would have previously sold out in just a few hours a year earlier.  Members of the “Jews for Jesus” group met each person coming to the concert and offered literature on how to be saved.  Now 35 years later many critics are coming back to embrace the heavy “gospel only period” of Dylan’s career and suggesting it was one of his most creative.  Just how well the Sinatra Crooner stage is going to wear, only time will tell.

One thing that makes a Bob Dylan concert interesting is that it can be very unpredictable.  It is possible for him to choose to sing any of his more than 500 original songs at any time.  There was however a new cover introduced in Toledo called “How deep is the Ocean” which is an Irving Berlin composition that Sinatra sang well. 

My friends Geoff, Brad and I saw Bob Dylan on September 7, 2012 at Mountain Park in Holyoke, MA and the thing that amazed me on that night was how at home Bob was at a new instrument, at least a new one for me seeing Bob play, and that was the Baby Grand Piano.  In that concert his new instrument was placed up high in the mix and seemed to really suit him at that later stage of his career.

One might ask, Why all these Sinatra Standards from a guy who has so many other of his own compositions to choose from?  My theory is that Dylan is working on a long term project to cement his legacy as a strong singer as well as a great composer and arranger.  I submit the following thoughts as evidence in my case as to why Dylan has turned to the Sinatra Standards in several albums.

I read Dylan's riveting speech at MusicCares and I was a bit surprised that he appeared to be so annoyed by some of his detractors.  About half way through the unprecedented 30 minute acceptance speech he says,

Some of the music critics say I can't sing. I croak. Sound like a frog. Why don't these same critics say similar things about Tom Waits?  They say my voice is shot.  That I have no voice.  Why don't they say those things about Leonard Cohen?  Why do I get special treatment?  Critics say I can't carry a tune and I talk my way through a song. Really?  I've never heard that said about Lou Reed.  Why does he get to go scot-free?  What have I done to deserve this special treatment?  Why me, Lord?

No vocal range?  When's the last time you've read that about Dr. John?  You've never read that about Dr John.  Why don't they say that about him?  Slur my words, got no diction.  You have to wonder if these critics have ever heard Charley Patton or Son House or Wolf.  Talk about slurred words and no diction.  Why don’t they say those same things about them?  "Why me, Lord?"

So in an effort to prove these critics wrong, Dylan is working to show he can do some of the same kind of things that Sinatra could do with a song using his voice, which is really his chief instrument.  He plays the guitar extremely well, and he is a virtuoso with the Harmonica, his songs translate well into many languages, check out this Bob Dylan cover en español or this cover Si tu dois partir (1969) with the incredible Sandy Denny, indicating that he is an outstanding composer and arranger, he is good on the organ and piano, but his most important instrument, he wants us to understand…. is his voice.

The Fallen Angel album debuted in the top 10 and was part of a banner financial year for Dylan who we have estimated will earn over $40 Million that year as indicated by this Forbes article.  But Bob will not continue performing because he needs the money, it is part of an artistic vision and calling that drives him to amazing productivity and creativity which is inspiring for us, who are just a little bit younger than he, and would like to tap into that wellspring of creativity and productivity that he has tapped so consistently and so amazingly for his 64 year career.

Doug

Monday, October 19, 2020

 

Bob Dylan has made up his mind to give himself to somebody…..  But who is it?

The new song called "I've Made Up My Mind to Give Myself to You" released on the new Rough and Rowdy Ways album in the midst of the current Pandemic on June 19th, 2020 demonstrates that Bob Dylan still has the Midas Touch and has what it takes to spin out a great new love song at age 79. 

But is this just another silly love song, of the kind that Paul McCartney and his mates were good at bringing forth?  Not that there is anything “wrong with that” as we can agree that we “would like to know.”  But I would suggest there might be something deeper going on within the structure of this love song that may escape our notice unless we carefully drill down on the careful way this song is put together.

The first thing we need to do to really evaluate this song is to give it another good listen to, which can be done on this convenient link:


I remember a day when you had to purchase songs like this if you wanted to hear them whenever you wanted.  But this is a new day.  Now there are many different ways to listen to this song.  One Bob Dylan fan, Family Headley by name wrote in her comments under the “Official Audio” on the YouTube link that upon hearing this song for the first time, she found it to be so beautiful that she immediately had to go and grab her husband --presumably from his home office where he was pretending to be working through the pandemic --and she made him stop “working from home” for a few minutes and get up and dance with her in the kitchen.  Now that is a beautiful story.  Many others in the comments confess to tears arising while playing this song.  Another lady I know, whose husband is going through a very serious health crisis at the moment, wrote me that upon first hearing the song she was brought to a flood of tears as she listened along with her husband.

Another way to listen to the song is to get out all of the tools, you know the linguistic structuralist stuff, the English Hebrew dictionaries, the Grammars, the Lexicons, some commentaries, some Midrashim and Targumim and give this song a real thorough going over.

I think it is always a nice thing when someone goes to the trouble of deciphering the new lyrics like these and then posting them in the comments section of the YouTube video so that you can follow along with the song and be sure that you are hearing things right, prior to them showing up on Bob Dylan.com as they do now.

Because you know, Bob mumbles a bit.  But I am convinced that all this is done on purpose because he wants to make you work a little for it.  He doesn’t want you to hear it all perfectly the first time through.  What is the fun in that?  He wants to make you have to go through it many times, maybe over the course of many days, weeks, months or even years before you finally hear it fully and then go, “Ah! O, I get it now!”

Back in the early days we used to have to do this with the record player.  We would lift up the needle and take it back to the beginning of the song, being careful not to scratch the record and listen to the song which might be smack dab in the middle of the album over and over until you finally got it all.  Then there was the CD where you could conveniently push a button and take it back one song or two and listen to it again.  And then finally came the internet when you could go to Bob Dylan.com or Expecting Rain and obtain the Holy Grail, the official lyrics page with all ambiguities ironed out as you compared what you were hearing along with the official Bob Dylan Songs page.  One issue is that Bob says that he never sings the same song the same way twice so there are always endless new arrangements and often interesting and substantive lyric changes, and some are quite dramatic, as we have discussed elsewhere.     

One thing I have found fun to do on the official songs page is to go there and then click on something like the letter “Y” in the alphabet near the top of the page, and then watch the page scroll and scroll.  I say go to the letter “Y” because there are no songs that Bob has written that begin with the letter “Z” ….. at least not yet, and then it is amazing to watch the pages scroll and scroll through the nearly 500 or so songs that he has written that are all now listed on this official song page site.  This is a ridiculous amount of output for one lifetime, as he says in the new Album on the Song “Mother of Muses

Mother of Muses wherever you are
I’ve already outlived my life by far

but these are just the songs.  Then there are the paintings, the books written, the poems, the interviews, the speeches given, the movies made and appeared in, the television appearances, the metallurgy, etc. 


It just doesn’t end.  Let me repost the official lyrics below for our convenience.

 

Sitting on my terrace lost in the stars
Listenin’ to the sounds of the sad guitars
Been thinking it over and I thought it all through
I’ve made up my mind to give myself to you

I saw the first fall of snow
I saw the flowers come and go
I don’t think anyone else ever knew
I made up my mind to give myself to you

I’m giving myself to you, I am
From Salt Lake City to Birmingham
From East L.A. to San Antone
I don’t think I could bear to live my life alone

My eye is like a shooting star
It looks at nothing, neither near or far
No one ever told me, it’s just something I knew
I’ve made up my mind to give myself to you

If I had the wings of a snow white dove
I’d preach the gospel, the gospel of love
A love so real - a love so true
I made up my mind to give myself to you

Take me out traveling, you’re a traveling man
Show me something that I’ll understand
I’m not what I was, things aren’t what they were
I’m going to go far away from home with her

I traveled the long road of despair
I met no other traveler there
A lot of people gone, a lot of people I knew
I’ve made up my mind to give myself to you

My heart’s like a river - a river that sings
It just takes me a while to realize things
I’ll see you at sunrise - I’ll see you at dawn
I’ll lay down beside you, when everyone is gone

From the plains and the prairies - from the mountains to the sea
I hope that the gods go easy with me
I knew you’d say yes - I’m saying it too
I’ve made up my mind to give myself to you


 Copyright © 2020 by Special Rider Music


The first thing we notice here when we lay this song out like this is that we see there are nine verses.  And as we have been reminded of late there are currently nine Supreme Court justices, at least for a little while longer.  When there are nine you can’t have an even number, because you don’t want a final decisions to end up in a tie.  So with nine verses there is some kind of structure here.  Kind of like that “swing vote” on the Supreme Court there is one extra, one special, because what you don’t want is an even number.  So that means that one of the verses might have something extra to say, just in the way that these nine verses are laid out.


As noted by Pascal-Emanuel Gobry “Dylan is a profoundly spiritual poet, and his spirituality is profoundly shaped by the Christian Bible.”  There can be no doubt about this declaration so let’s see if he is using any biblical poetic techniques.

Now it is time to dig into our Hebrew grammars a little bit to follow the next part of the argument.  There is something in Hebrew and Biblical poetry called Chiasmus.  It is beautifully explained on this link: I won’t go into it too much here with a lot of detail except to say that the Biblical writers often deployed this technique to gives some symmetry to the passage they were writing which ends up succinctly making the central point and making it more memorable.

Here is an easy one to understand, an example from Genesis 9:6 ESV:

(A) Whoever sheds
(B) the blood
(C) of man
(C’) by man
(B’) shall his blood
(A’) be shed

The legs of the poetry match up and in the Chiasmus structure and there is often a focus on a single central clause, as in the example the author linked above gives under number 4 above from John chapter 4:

A (23a) But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth:

     B (23b) for the Father seeketh such to worship him.

         C (24a) God is a Spirit:

     B’ (24b) and they that worship him

 A’ (24c) must worship him in spirit and in truth.


The effect of this chiasmic structure is to give prominence to the central statement, which then can be considered as the main point of the passage.  So in the example above from John chapter 4, the main point is at the exact center of the passage:  “God is a Spirit” and therefore if you are going to worship Him rightly, you need to doing it by worshipping Him in Spirit.  In the context of Jesus’ discussion with the Samaritan woman, he is highlighting that it is not so much about where you are located, on your mountain in Samaria or on our  mountain in Jerusalem, you can worship anytime, anyplace if you are worshiping “in Spirit.” So in the coming Kingdom of God physical location is no longer in the New Testament epoch the paramount thing.  It is true that God commanded Moses where he should worship Him in the Old Covenant: 

Deuteronomy 12:13-14 Take care that you do not offer your burnt offerings at any place that you see, but at the place that the Lord will choose in one of your tribes, there you shall offer your burnt offerings, and there you shall do all that I am commanding you.

Ok so how does all of this relate to this beautiful new song from Mr. Dylan?  Well we noticed that there was one verse that was something of the odd man out, and it is placed in the exact center of the song so that it kind of stands out, so maybe it is put in this place in order to be the interpretive key to the whole song and that is verse number 5.  There are four verses that come before it and four verses that come after it.  Could this verse be the pivot or turning point of the song?  Let’s take a closer look at verse 5: 

If I had the wings of a snow white dove
I’d preach the gospel, the gospel of love
A love so real - a love so true
I made up my mind to give myself to you

So if this passage is the chiastic center of the song, the odd man out, then it could indeed be the interpretive key.  Let’s look at it in greater detail.  If Bob had the wings of a snow white dove he would preach the gospel, the gospel of love.  What are the wings of the snow white dove here?  One of the contributors to the YouTube post suggests this might be a connection in the words "If I had wings like a snow-white dove" it could be an allusion to "Dink's Song," which was covered by Bob in 1961 and by Bob and Joan on the Rolling Thunder Tour in Gainesville, FL.  But the song was made immortal by Oscar Isaac and Marcus Mumford courtesy of the music director T Bone Burnett in the movie Inside Llewyn Davis.  Well I think this is getting close especially since the song references “Noah’s Dove.”  But the Dove that greeted Noah, the one that foreshadowed the one that descended on Jesus in the Jordan River when he was baptized were one in the same, the Holy Spirit.  So Bob is telling us that if he had the Holy Spirit in full measure he would be preaching the gospel, the gospel of Love.  The unique thing about this gospel is that it is “So real…. So true” it is unlike anything that originates within the mind of man.  It is a message directly from God.

So then now we are moving forward toward an answer to the question with which we began this post with:  “Who exactly has Bob Dylan made up his mind to give himself to?”

We had noted before in this blog that Dylan often presents a relationship with a lover in a similar way to a relationship with the Lord.  Is this his attempt at some kind of plausible deniability?  In other words if anyone ever came up to him and said, “Hey, You said you loved the Lord” He could say, “No, no I wrote that about a woman.”  No, I don’t think so, that is not going to work.  Dylan may be many things but he is no coward.  He doesn’t mind the “booing,” or “walking out on his own, a thousand miles from home.”  He doesn’t mind the driving rain, because he knows he will sustain…Because He believe in You (i.e the Lord Jesus).  Instead poets are supposed to write in such a way that lyrics can at times be somewhat open.  People can find various perspectives in good poetry.  So this is how a poet might put it.

So this raises a question about our central verse in this great love song.  When Dylan uses the phrase “The Gospel of Love” is his talking about “The Good News about Love” in other words “Ain’t love grand?”  Or is he referring the Good News which is so wonderful, so spectacular that it can be described as the Gospel of Love, the Love that God has even for His enemies such that:

Romans 5:8

But God demonstrates his own love for us, in that while we were still sinners, Christ died for us.

Clearly it is the later.  We can say this because we have all the Dylan Gospel albums informing us about what he means when he refers to “the Gospel,” the good news.  He has shouted it out, that he was “going down for the last time, but by His mercies he was spared,” he says that he has “been saved, by the blood of the Lamb.”  And we have had to push back continually in this blog concerning the continual effort to limit Dylan’s use of his Christian faith to a few albums way back when -- in the early 1980s as this just doesn’t work for honest interpreters and that such an effort misconstrues all of his work that has come since, all of which builds upon that solid rock foundation.

Now at the beginning of the song he says:

Been thinking it over and I thought it all through
I’ve made up my mind to give myself to you

We could ask, "Yeah, but hasn’t He already done that?"  If this is addressed to the Lord, as we are suggesting that it might be, then isn’t a little redundant to give yourself to the Lord again?  No, not really because the Christian life is about giving yourself to the service of the Lord anew each and every day.  As sinners, we stray from our beloved often, but when we go out on the terrace at night and we look up contemplatively at the heavens above and we get “lost in the stars” as is referenced in the beginning of this song, we end up saying or thinking something like what David wrote in Psalm 8 about three thousand years ago: 

When I look at your heavens, the work of your fingers,
    the moon and the stars, which you have set in place,
what is man that you are mindful of him,
    and the son of man that you care for him?

Yet you have made him a little lower than the heavenly beings[a]
    and crowned him with glory and honor. 

But is this idea carried through the rest of the verses?  Yes, I think it is, consider verse two: 

I saw the first fall of snow
I saw the flowers come and go
I don’t think anyone else ever knew
I made up my mind to give myself to you

The beauty of the created order, the first snow, the annual return of the flowers as they come and go surely all of this works with our thesis.  But what about this next line “I don’t think anyone else ever knew?”  Wasn’t Dylan’s conversion to Christianity one of the biggest bombshell stories of 1979?  Of course people knew!  They read the reviews of people like Joel Selvin from Saturday, Nov 3rd, 1979 entitled:  Bob Dylan’s God-Awful Gospel” where he concluded the Dylan had “turned to the most prosaic source of truth on Earth, so aptly dubbed ‘opium of the masses’ by Karl Marx.”


Selvin’s review today looks very short-sighted and very petty while contrarily those gospel-centered albums have stood the test of time and somehow now have been miraculous transformed in the public’s mind into one of the "most enthusiastically praised Bootleg Series releases." If you doubt this assertion, check out the 8 Disk 

Trouble No More: The Bootleg Series, Vol. 13 / 1979-1981 (Deluxe Edition)

where the 102 songs have a running time of 8 hrs. 11 minutes. This is something widely acknowledged to be akin to a master work that chronicles a major transformative period in the artist’s life worthy of a special new retrospective Album in 2017
called Trouble No More.

So in what sense can Dylan say,

I don’t think anyone else ever knew
I made up my mind to give myself to you

Dylan has been critical of “religion” as that concept has sometimes been described.  He contrasts that with “relationship” and in that sense the relationship was an intensely private thing for a typically very private person.  But he allowed his life changing experiences with the Lord to be chronicled in those albums, just like he had done with a human relationship break-up in Blood on the Tracks in 1975 and we were all the better for it.

What about verse three?

I’m giving myself to you, I am
From Salt Lake City to Birmingham
From East L.A. to San Antone
I don’t think I could bear to live my life alone

These verses just describe the universal geographical nature of this relationship.  A relationship with the Lord travels well, as Jesus suggested to the Samaritan woman.  This works well for a man “still on the road, trying to stay out of the joint.”  And it describes the meaning that Dylan has found in this relationship, “I don’t think I could bear to live my life alone.”  Dylan has a new lifelong friend who promises to stay closer than a brother, we have noted in this blog the very significant lyric change from “Going to put my best foot forward” to “Going to put my best friend forward, stop being influenced by fools” in his revised version of "Gonna Change My Way of Thinking” which he and Mavis Staples contributed to the Anthology album called: Gotta Serve Somebody – The Gospel Songs of Bob Dylan from 2003.

What about verse 6, let’s move on having already dealt with the chiastic center of the song in verse 5:

Take me out traveling, you’re a traveling man
Show me something that I’ll understand
I’m not what I was, things aren’t what they were
I’m going to go far away from home with her

Yeah this can work, who is a traveling man?  Jesus says in Luke 9:58:

And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.”

So yeah, Jesus was “a traveling man.”  A companion for a man like Dylan who lives his life out on the road, but also for every believer who is described in the Bible as a pilgrim, seeking to walk continually with the Lord as they head down the long narrow pathway toward their celestial home where Jesus has prepared a place for us.

Ok on to verse 7:

I traveled the long road of despair
I met no other traveler there
A lot of people gone, a lot of people I knew
I’ve made up my mind to give myself to you

Yeah, I think this can work too.  Bob wrote in the Song called Slow Train that he had some concern for his companions:

Sometimes I feel so low-down and disgusted
Can’t help but wonder what’s happenin’ to my companions
Are they lost or are they found
Have they counted the cost it’ll take to bring down
All their earthly principles they’re gonna have to abandon?
There’s a slow, slow train comin’ up around the bend

And Bob has met some interesting companions in his most amazing lifetime. As he says in this song:

“A lot of people gone, a lot of people I knew.”  

Let’s see if we can come up with a partial list of some well-known people that Bob spent has at least spent a little time with that are now dead and gone:  There was: Buddy Holly, Woody Guthrie, Big Joe Williams, Lenny Bruce, Dave Van Ronk, David Blue, Carl Sandberg, Archibald MacLeish, Martin Luther King, Michael Bloomfield, John Lennon, Jimi Hendrix, Gregory Peck, Victoria Spivey, Allen Ginsberg, Jacques Levy, Frank Sinatra, Albert Grossman, Sam Peckinpah, Johnny Cash, Jerry Garcia, George Harrison, Sam Shepard, Roy Orbison, Tom Petty, Richard Manuel, Rick Danko, Levon Helm, Mickey Jones, Tony Glover, D.A. Pennebaker and Little Richard.  Of course many more could be added here but enough have been listed to show that Bob can definitely say,

“A lot of people gone, a lot of people I knew.”

Well I think I have gone on long enough, there are some more verses, and some more connections that could possibly be made, but I think I have provided enough here for your consideration of who it might be that Bob has made up his mind to give himself to.

Doug